But when we read Mark 11:1-11 and take a second look at Palm Sunday, the Jesus that we encounter entering Jerusalem; is not entirely the one that the people were expecting. Mark does quote from Psalm 118. That dynamic is present and yet, Jesus did not come in on a mighty stead. Jesus rode in on a donkey. The Jesus we receive is not always the Jesus that we expect.
Here's what the leader magazine had to say...
Sermon seeds
Primary text: Psalm 118:1-2, 19-20
The problem: We love to
celebrate—to gather together with loved ones, eat delicious food, maybe even
exchange gifts. Yet when the party ends, the people are gone, and the cleanup
is left to the host, the celebration dies away. We know that celebration is
limited, and at the end of a party it is time to get back to real life. Or is
it the case that real joy isn’t only about the isolated and extraordinary:
birthdays, holidays, accomplishments? Can we learn to look for and celebrate
God in the strange? The odd? The ordinary? The trash?
The grace: This psalm wastes
no time in jumping into the festivities. The psalmist isn’t responding to a
specific event, glorying in an accomplishment or mile marker. Instead the
writer is celebrating something beyond himself, finding joy not in human
accomplishment (builders choosing—or failing to choose—a particular stone) but in
who God is. This is an occasion to
mark the extraordinary ordinary-ness of God’s continual presence. God is here,
let us celebrate! God does not let us down, so let us celebrate! God offers
love, so let us celebrate! It is a celebration of the odd. God works in
mysterious ways, so let us celebrate! A king rides into town on a donkey, so let
us celebrate! God pays attention to the poor, so let us celebrate! Jesus is
rejected—and still we celebrate because this rejection doesn’t have the last
word. God sees the world in ways we cannot, uncovering as treasure what we
thought was trash. God provides us with a second look at what God is doing in
the world.
Here is an additional resource...
http://www.journeywithjesus.net/Essays/20150323JJ.shtml
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